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Chunks:
¶28–¶30 Now, we believe that there will be a Rapture. All Christians believe that, that’s Bible readers, believes that there will be a Rapture. And now to read for some background, we read the 25th Psalm. I mean…I beg your pardon. The 27th Psalm, 1 to 5 verses. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? When the wicked, even mine enemies and my foes, come upon me to eat up my flesh, they stumble and fell. Though the host should encamp about me, my heart shall not fear: though war should rise against me, in this I will be confident. One thing have I desired of the LORD, that I will seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to require in his temple. For in the time of trouble he shall hide me in the pavilion: and in the secret of his tabernacle shall he hide me; he shall set me up on a rock. May the Lord add His blessings to that reading of His Word. Now, today, speaking on this subject, and now some of you may different, the—the avenues that I take. But how many in here believes that the Bible teaches there will be a Rapture of the Church? [Congregation says, “Amen.”—Ed.] Yes, sir. That’s right, exactly, a catching away of the Church. Whether you’re a Methodist, Baptist, Presbyterian, or whoever you are, Pentecostal, there will be a catching away.
¶65–¶68 But, to the Church, the Bride, the Rapture is a revelation to Her. It’s revealed to Her. That, the revelation, the true Bride of Christ will be waiting for that revelation of the Rapture. Now, it is a revelation, for the revelation is faith. You cannot have a revelation without it being faith. Faith is a revelation, because it’s something that’s revealed to you. Faith is a revelation. Faith is something that has been revealed to you, like it was to Abraham, that could call anything contrary to what had been revealed to him, as though it wasn’t so. Now, faith, that’s what faith is, is the revelation of God. The Church is built upon a revelation, the whole entire Body. Here a few weeks ago, I was talking to a fine Baptist minister. He come up to discuss with me. He said, “I like you as a man, but,” said, “you’re all mixed up.” I said, “Then, I pray you help me get straightened out,” (he said…) “with the Scripture.” He said, “We’ll never be able, Brother Branham, to get the things together till we get every Word upon Word, upon Word, exactly with the Greek, and so forth.” I said, “Oh, sir, you know better than that.” I said, “Even in the Nicaea Council, way back as far as that, three hundred years from the death of Christ, they were still debating which Greek scholar was right. You can know. It’s a revelation, the whole thing. Is re-…” He said, “I cannot accept revelation.” I said, “Then how can you accept Christ?” He said, “Why, the Bible said, ‘He that believeth is…on Jesus Christ, has everlasting Life.’”
¶127b–¶129 “For the trumpet of the Lord shall sound.” On that bright and cloudless morning when the dead in Christ shall rise, And the glory of His resurrection share; When His chosen ones shall gather to their homes beyond the sky, When the roll is called up yonder, I’ll be there. The word rapture, in the Bible, is not even used at all. We just put that word there. The Bible says, “caught up; being caught up.” We read here in Second Thessalonians…Or, First Thessalonians, it is the order of this great Rapture that will take place in the last days. Listen to this here. We’re going to begin here with 13th verse: …I would not have you…ignorant, brethren, concerning those which are asleep, that you sorrow not, even as others that have no hope. For if we believe…Christ died and rose again, even so them… which sleep in Jesus will God bring with him. For we say this unto you by the word of the Lord, that we which are alive and remain to the coming of the Lord shall not prevent…(That word prevent means to “hinder.”)…those that are asleep. For the Lord himself shall descend… Now listen close: …the Lord himself shall descend from the heavens with a shout, and with the voice of the archangel, and…the trump of God: and the dead in Christ shall rise first:… Now I want you to notice a great thing taking place here now. Don’t miss this. See? Now notice. The Word says here, in Second Thessalonians, that there is three things. Notice. From the 13th to the 16th verse, there is three things that has to happen before the Lord Himself appears. Quickly now, so we can close. See? The first thing happens…Notice: a shout, a voice, a trumpet. Let’s read It now and see if that’s right. See? For the Lord himself (16th verse) shall descend from heaven with a shout, and with the voice of the archangel, and…the trump of God:…
¶130–¶134 Three things happens: A voice…A shout, a voice, a trumpet, has to happen before Jesus appears. Now, a shout…Jesus does all three of them when He’s—He’s—He’s—He’s descending. A shout, what is the shout? It’s the Message going forth, first, the living Bread of Life bringing forth the Bride. Now, God has a way of doing things. And He never changes His policy. He never changes His po-…He’s the unchanging God. In Amos 3:7, He said He would do nothing on the earth until first He revealed it to His servants the prophets. And just as certain as He promised it, He’ll do it. Now, we’ve come through the church ages. But we’re promised in the last days, according to Malachi 4, that there would be a return again, a prophet in the land. That’s right. Notice his nature, what he would be like. He’s alway… God uses that spirit five times: once in Elijah; in Elisha; in John the Baptist; call out the Church; and the remnant of the Jews. Five times, “grace,” J-e-s-u-s, f-a-i-t-h, and it’s the number of grace. See? All right. Now, remember, the Message is promised. And when all these mysteries has been all so bundled up by a bunch of ecclesiasties, it will take a—a direct prophet from God to reveal It. And that’s exactly what He promised to do. See? Now, remember, “The Word of the Lord comes to the prophet,” not the theologian. The prophet, he is a reflector of God’s Word. He can’t say nothing; he can’t say his own thoughts. He can only speak what God reveals. Even to the prophet Balaam when he was tried to be sold, sell his right, he said, “How can any prophet say anything but what God puts in his mouth?” It’s a thing that God does, that you can’t say nothing else. And you’re born that way. No more than you could…
¶152–¶156 Now, it’s the first thing, is the sounding. The first thing is a trumpet and a…or a voice…A shout; and then a voice; and then a trumpet. Shout: a messenger getting the people ready. The second is a voice of the resurrection: the same voice, that, a loud voice in Saint John 11:38-44, that called Lazarus from the grave. Getting the Bride together; and then the resurrection of the dead, see; to be caught up with It. Now watch the three things takes place. The next is what? Was a trumpet. A voice…A shout; a voice; a trumpet. Now, the third thing, is a trumpet, which, always, at the Feast of Trumpets, is calling the people to the feast. And that’ll be the Bride’s Supper, the Lamb’s Supper with the Bride, in the sky. See? The first thing comes forth is His Message, calling the Bride together. The next thing is a resurrection of the sleeping Bride; the— the ones died, back in the other ages, they’re caught together. And the trumpet, the Feast in the heavens, in the sky. Why, that’s the thing that takes place, friends. We’re right there, ready now. The only thing, the Church coming out, has got to lay before the Son, to ripen. The great combine will come by, after while. The wheat will be burned, the stalks, but the grain will be gathered into Its garner. See? You’re not blind people. You’re—you’re sensible people. And if I stood here and said those things for prejudice? I say It because It’s Life, because I’m responsible to God for saying It. And I must say It. And my Message…All the time knowing, back there under healing and so forth like that was just to catch the people’s attention, knowing the Message would come. And here It is. And them Seven Seals opened, those mysteries, and showing those things is what’s happened. I didn’t know it.
¶162–¶165 “You forgive me? I never done it. What you forgiving me about?” See? But if I’m guilty, then I can be forgiven; but I’m still not just, because I did it. But the word justified is “though you never done it, at all.” Justified! And then the Blood of Jesus Christ cleanses us so from sin, till it’s put in the Book of God’s forgetfulness. He’s the only One can do it. We can’t. We can forgive but not forget. I could forgive you, but I always remember you done these evil things. Then, you’re not just; you’re forgiven. But, in the sight of God, the Bride is justified. She never done it, in the first place. Amen. Standing there, married to the virtuous Son of God; never sinned, in the first place. Why? She was foreordained. She was trapped into this. And now when She heard the Truth and come forth, the Blood cleansed Her. And She stands there, virtuous. See? She, no sin on Her, at all. Therefore, the Message calls the Bride together, see, the shout. And the trumpet… The same One, He, with a loud voice, He screamed out with that shout and a voice, and woke Lazarus. With a loud voice He cried, “Lazarus, come forth.” See? And the voice wakes up—wakes up the sleeping Bride, the sleeping dead. And the trumpet, “with the sound of a trumpet.” And, when it does, it calls. Always, a trumpet called Israel to the Feast of the Trumpets. See? Which, was a pentecostal Feast, the great Feast in the sky; and the Feast of the Trumpets. And, now, a trumpet do announce a calling together, “Come to the Feast.” And now that is the—the Lamb’s Supper in the sky. Now watch: The assembling together; and the Bride; the Feast of the Trumpets; the Wedding Supper. We have seen it in types. Now watch just a moment before we close. Notice. We seen it in types.
¶168b–¶171a The rest said,…let us see whether Elias will come and save him. Jesus, when he had cried…with a loud voice, yielded up… “A loud voice.” Loud voice! Watch. When Jesus, dying, screamed with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks did rent; And the graves were opened; and many of the bodies…the saints that slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. One rapture is passed. Three has happened in the Old Testament, of them prepared, who the Word of the Lord came to. See? The Word of the Lord came to Enoch. The Word of the Lord came to Elijah, His prophet. See? The Word of the Lord was Jesus. See? Watch in the Old Testament, them Old Testament saints now, when this rapture first taken place. Notice verse 50. His loud voice awakened the Old Testament saints just exactly like the loud voice wakened Jesus…or wakened Lazarus. See? The loud voice awakened. And the second is fulfilled in Second Thessalonians, the 4th chapter. Let’s just take a read, read it. We just read, a few minutes ago. See? …I would not have you…ignorant, brethren, concerning those…asleep, that you sorrow not, even… That’s First Thessalonians 4:12 to 18. That, that will be the second Rapture. The second Rapture will be the catching away of the Bride. The Old Testament saints has gone into His Presence, paradise done away. And the Old Testament saints ascended up, at His loud voice, when He screamed and give up the ghost; because (why?) the Sacrifice, the propitiation of their sins, that they had waited on, believing that perfect Lamb was coming. They had offered the Sacrifice, the Lamb. And when He died and yielded up the ghost, He screamed with a loud voice, and the Old Testament saints awoke. Watch the shout and the voice over here, the same thing at His Coming. See? “Yielded up the ghost.” And when He did, the Sacrifice was perfect, and paradise emptied out.
¶171b–¶177a And the Old Testament saints came to the earth again, walked around on earth, and entered in with Him, at His rapture. David said, over there, “Lift up, ye everlasting gates; and be ye lifted up.” “He led captive captive, give gifts unto men,” and the Old Testament saints went in with Him. They said, “Who is this King of righteousness?” “The Lord of Glory, mighty in host.” Mighty host, here they come in, marching. “Jesus led captivity captive,” and here He comes, with the Old Testament saints. And went in the new gates up There, and said, “Lift up, ye everlasting gates; and be ye lifted up; and let the King of Glory come in.” The voice come from the inside, said, “Who is the King of Glory?” “The Lord mighty in battle.” The gates flew open. “And Jesus, a Conqueror, led captive captive,” them that had believed on Him, and the Word had come to them. There, the Old Testament saints laying in there, waiting, “He led captive captive; ascended on High,” took the Old Testament saints and went in. There is one Rapture, already passed. The next Rapture takes place is (Second Thessalonians) for the Church, the Bride to be resurrected, to be raptured into Glory. “We which are alive and remain,” that’s the bodies left on earth, “will not prevent or hinder them which are asleep. For the trumpet of God shall sound first, and the dead in Christ shall rise.” See? “And we which alive and remain shall caught up together with them.” Other day, I was standing on the street corner. And I—I was standing on—I was standing on the street corner and watching the Armistice Day parade. And when it went up, going up the street, I stood there with my little son, Joseph. There come, the first, was the old first war tanks come by, little old tanks. After that come the great Sherman tanks of the new war, and a great cannons with their muzzle blast, a—a muzzle brake on them, so forth. After there, come the soldiers; the—the—the Gold Star mothers.
¶204–¶206 Wonder, could it be already past? Could the Bride already be called? Is that what we’re going through today? She has to be molded and made into the image of Christ, and Christ is the Word. That’s the only thing. See? It’s in There, in the Word. It’s ju-…See? There cannot be one thing added. It can’t be a—a woman with a one hand like a man, and the other hand with a paw like a dog. It’s got to be exactly the Word of the Lord, like He is the Word. The Bride is a part of the Bridegroom. The woman is a part of her husband, ’cause she’s taken out of the husband. Eve was a part of Adam from his side. And so is the Bride, not taken from a denomination, but taken from the bosom of the Word of God for this day. The Rapture! The trumpet of the Lord shall sound, the dead in Christ shall rise, And the glory of His resurrection share; When the chosen ones shall gather to their Home beyond the sky. When the roll is called up yonder, let’s all try to be There, friends. God bless you. It’s been spoken, it has to come to pass, it will come to pass. And little…[Blank spot on tape—Ed.] People, no one wants to die. No one wants to—to be lost. Let me tell you. Whatever you do…I don’t care how well you go to church, and how loyal you are to church. That’s fine; nothing against that. You should go to church. You do that. Keep on going to church. But, whatever, just throw away your traditions, and move right on up into Christ. Cause, it’s going to sound one of these days, and you’re going to be caught with the mark of the beast on you, and not know what it is until it’s too late. That’s exactly right.
Chunks:
¶40–¶42 And we hope to get the church up, so I can get these Church Ages in, before—before the winter sets in, if possible. If I don’t, or when I have to come back from over there, if the Lord Jesus tarries. I was listening yesterday when I was taking, believe it was day before yesterday, of a tape. I thought I heard it playing out here this morning. Some little Southern brother had…His mother had come into the meeting. She had a malignancy on her breast, and she was shadowed to death. And the Holy Spirit, in one of the recent meetings, at the Southern Pines, I believe it was, or somewhere, told her, said about her malignancy, and who she was, and where she come from. And said she had a boy that was a backslider, and he was going to have an accident, and be for manslaughter. And a whole lot of things like that. And this fellow… It all happened just the way. And her malignant cancer, or malignant growth, rather, left her. Which is, malignant growth is a cancer, you know. So then it—it left her. And the boy was up for manslaughter, and everything just the way the Holy Spirit said it. And he was led to Christ, back again. And he made a tape of it, and I—I heard it playing. Did you enjoy that little, old Southern talk? [Congregation says, “Amen.”—Ed.] Said, “Down here in North Carolin’er,” he said. Oh, I just love that, them old Southern people. And he had…The Lord just blessed him on. He said, “I know you say you don’t preach doctrine, Brother Branham; only to your congregation.” Said, “We’re part of your congregation.” So that was right cute in him, to say that.
¶298–¶302 Directly, I noticed the people begin to get like they was physically hungry. And so they had enough spiritual, so they started walking away. And some of them [Brother Branham yawns—Ed.] started walking away. I thought, “What’s the matter with everybody?” And—and I looked, and here some young couples going along, to my side. I thought…I said, “Just a minute, friend! Just a minute! You’ll be back again when the evening shadows fall.” See? I said, “You’ll be back again. But let me give you this first climax. Where does all these things come from, that I’ve showed you? Where are they from?” I said, “Here they are. They are in the Word of God. They are THUS SAITH THE LORD, His promise. Cause,” I said, “all of you bear me record, witness this, that my commission is, ‘Stay with the Word.’” I said, “What’s the matter with all of you? Can’t you understand the Word? You must understand It.” And some of them said, “Man, I’d like to have some biscuits,” and so like that. Well, I just thought, “Well, glory to God! If they want biscuits, let them go get them.” So I—I turned around. I thought, “Oh, but, you know what? The shadows is going to fall, after while, right away.” I said, “Then, tonight, when that congregation gathers in again, I’ll put the climax to them, and told them that the things that they have seen me do is found in the Word of God, not in some mythical book or some organization. It’s found in the Word. See? Every bit of it, in the Word, ’cause I’m commissioned to That.”
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¶236–¶238 Why will he be loosed? Is to go to gather up his people on the second resurrection, ’cause Satan has to stand the—the judgment also. See? He has to be condemned. Oh my, this is a—a book full of them. I don’t believe…And here’s another letter full of them. Let me get some real, real, quick here now. 361. Brother Branham, please explain Acts 9 verse 7 and Acts 20… Acts 22nd verse. (Would you get it for me, Brother Neville.) Please explain Acts 9 verse 7. Now, while he’s getting that, I’ll see if I can get another one right quick. Are you getting tired? I know you are. Please explain the mystery of the translation of the Bride. How it will take place and where, the place, the Bride goes. Isn’t them lovely questions? That’s really nice. I’d just stand here all day… Just a minute now, verse…Acts 9 verse 7. Thank you, Brother Neville. 9 verse 7: And the man which journeyed with him stood speechless, hearing the voice, and seeing no man. Now, I know where you’re going. See? Now, the next place said that they…vice versa. Now, I—I don’t know what taken place there. I just can’t tell you, ’cause the next place they heard. One, they didn’t see it, and the next place, they seen it and didn’t hear it. How many has ever seen that before in the Bible? I have, and I can’t explain it. See? I…The Lord will have to reveal it to me. I—I told you a while ago, I’d have to be honest with you. See? I don’t know. I’m sorry. If I—if I can’t explain it, I’ll be honest enough to tell you I can’t. But I—I won’t tackle it when—when I don’t know.
¶239–¶243 I can’t explain that, for one place it said they saw the Light and never heard the Voice, or something like that; and the next place, they saw the…heard the Voice and never saw the Light. I can’t explain it. See? I—I don’t know what happened, and I won’t know until the Lord reveals it to me; no more than I could tell you about marriage and divorce. I didn’t know until He revealed it to me. And even this morning, the Lord God, Creator of heavens and earth knows this to be the truth, this morning He finished up the whole thing, telling me about marriage and divorce. That’s right. That’s the reason I say, let me get it all together. Search… When one of those things like the serpent’s seed, when it was presented to me, I—I couldn’t see it, nothing; but I just kept following that, and the first thing you know…Then have to get way away to yourself, and then the Holy Spirit begins to open it up. Now, I want somebody try to condemn it now. See? Can’t do it. 362. Please explain the mystery of the translation of the Bride. Just a change, see, our bodies. Now, let’s say our. You know what I mean when I say that? I don’t mean to be sacrilegious. I don’t mean to say ours; I don’t mean to say this church; I mean to say every believer. Abraham, he was looking for a promised son, that was promised him. Is that right? And the Church is looking for a promised Son. The Bride (is that right?), the Bride is looking for the promised Son.
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¶309–¶312 Said, “I went and got the prescription, filled it, brought it back.” Said, “Brother Branham, when I went to hand it out,” he said, “I looked. I put it in the hands of the Lord Jesus.” He said, “I rubbed my eyes. I looked again.” Said, “He was the One reached out and got that prescription.” Said, “Do you think I’m beside myself, Brother Branham?” I said, “No, no. ‘Insomuch as you have done unto the least of these My little ones, you have done it unto Me.’ A paradox, sure, it was. It fulfilled the Word.” There’s many, big paradox we could talk about. But, dear friends, as we close, let’s think of this. There’s one great one coming, the Rapture. Let’s all be ready for that one there. Let’s condition our souls now before God, that when that time comes, that we’ll go. When the trumpet of the Lord shall sound, and time shall be no more, The morning breaks Eternal, bright and fair; And when our chosen ones are gathered to their Home beyond the sky, When the roll is called up yonder, let’s all be there. I set at this table this morning, looking at you. You know, we may never eat another breakfast together. You know that? This may be the last time we’ll ever eat breakfast together. But there’s one thing sure, by the grace of God, we’re going to be at supper together, one of these days. I’ll look across the table there and see you. I’ll say, “Remember when we was down at Tampa?” “Yeah. That’s—that’s when I made my full surrender.” My!
¶325–¶328 I pray, Lord, if they’ve never been baptized with Christian baptism, that they’ll do that. Then they’ll be filled with the Holy Ghost, the Life that will guide them. For it’s in the Name of Jesus Christ we ask this. Amen. Thank you, for your kindness, way over time. And I feel that I’m responsible. If there’s any difference to be paid than what there was for the hall this morning, I’ll pay it myself. We’ll will make it right. I love Him, (Him!) I love Him Because He first loved me And purchased my salvation On Calvary’s… Notice the form of the Rapture, how it will be. We meet one another before we meet Him, ’cause, He knowed that when we got there, I’d be wondering if you were there, you wondering if I were there. “But,” the Bible said, “we which are alive and remain to the Coming of the Lord shall not prevent or hinder those which asleep. For the trumpet shall sound, and the dead in Christ shall rise first, then we which alive and remain shall be changed in a moment, in a twinkling of an eye, and be caught up together with them.” Oh, what a worship it’ll be that time. Now, “Caught up together with them.” Now, we become part of that before that time comes, catching up into the Rapture. Let’s just shake hands, just for a moment. Then we be dismissed, officially, just in a moment. While we sing I Love Him, let’s just shake hands with one another, say, “God bless you, brother. God bless you, sister.” I…(God bless you.)…Him… (God bless you, brother. While they are dismissing, I’ll follow, you know, keep from getting caught in the crowd, you understand.) Because…(Why, God bless you, brother…?…) He first loved me And purchased my salvation On…(God bless you, brother.)
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