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¶52–¶58 She was the one in the garden of Eden that Satan chose for his tool. He didn’t take the man, he took the woman. Why didn’t he go to Adam to give him passions? He come to the woman and give her, see, ’cause that was the one he chose. God took the man, and Satan took the woman. And look right on down, and in the end…When Babylon was set up in the beginning, Hislop’s Two Babylons, a woman! When it come on down into the age; now it’s ending up the Gentile age. Babylon started like that, and ends up with a woman-worship (Mary) in the church. What a day we’re living in! Now, the Laodicea, the—the Laodicean age, the word means “lukewarm.” It’s increased with goods, and thinks she has need of nothing. But the Bible says that she is “wretched, blind, miserable, and naked.” What a condition! The reward to them that overcome in this church age, is to “sit on the throne with the Lord.” Now, the star, or angel, or messenger of this church age, is unknown. Now, the first church age messenger, who was that? Paul, Ephesus. Smyrna? Irenaeus. Pergamos? Saint Martin. Thyatira? Columba. Sardis? Luther. Philadelphia? Wesley. And in the…this Laodicean, we don’t know yet, and probably won’t know until it’s all over. But I’d just like to give my quotation of what this angel will be, what we’re looking for. Would it be all right? [Congregation says, “Amen.”—Ed.] Being that we’re got a little time, I just wrote a little quotation here what I thought.
¶59–¶62a The angel of this Laodicean church, to end it up. Now, he will be at the end of the age, like the rest of them, like the Bible. He’ll be at the end of the age. Not the first of it, at the end of it, because the angel always comes to rebuke for…them for what they done. “To the—to the angel of the church of Laodicea write these things.” See, “To the angel of the church of Smyrna write these things.” See, each one is to the angel at the end of the age. Paul, the end of the age. And on down, end of the age. The lapover, end of the age. End of the age, that’s what makes it lap. See, “To the angel,” speaking what was. This laps over here, “To the angel,” the end of that age. See, picking up right here, made the lap like stairsteps going up, the Seven Church Ages. Now, this angel that comes in this day, I want to…I’ve got something written here, I’d just like to read it. But he will be known the last part of the age. And because we are so close to that—so close to that Light age, that probably he’s on earth now. See, don’t know him. He will be a—a mighty prophet that will be rejected by the church world, for they will go right on in their sins and finally be spued out of the mouth of God, out of the mouth of God’s Presence. I believe it will be one like Elijah. I’m going to give my reasons why. Now, let’s just turn over here in the Book of Malachi, just a moment, I’m going to give you why I think it will be one anointed with the Spirit of Elijah. Now, I want you to put on your—your grace cap now. Malachi, the 4th chapter. Now, listen as I read, and you in your Bible. Now, think real close now for the next few minutes, now, before we go into the church age.
¶104–¶107 Now, we find out that Elijah must mean this age to this Church. To prove that it was Elijah: Elijah after he had give his prophecy, Elijah did not have to die, he was translated and was taken up into Heaven; a type of the Church (at the end of this Elijah that will come, at the end of his time), the Church will go in the Rapture, without going through the shadows of death. It’ll be the Rapture! I believe the great Elijah, the great one that’s to come, will be the anointed Elijah that’s prophesied for the last days. Amen! I think he will be, when he comes, the angel, or the messenger to the church in the last days (a rejected, degraded people, as this church will get into, and is already). I think Elijah is promised in the Bible. I think we can understand that, that Elijah was the one that was promised in the Bible to come in this day. Do you believe that? Now, let’s turn now to Laodicea and we’ll see what our Lord has to say to us tonight about Laodicea, a Laodicea. All right, the salute to the church: …unto the angel of the Lord… The 14th verse to the 3rd chapter of Revelation: …unto the angel of the Lord…of…Laodiceans write; These things which saith the Amen, the faithful and true witness, and the beginning of the creation of God; Oh, my! We got all…If we had all night on that right there, how the Lord would reveal that to us! Watch!
¶111–¶115 That would make a Presbyterian shout. Just think of it! “Beginning of the creation of God.” Now, I…Oh, how I like that, “the creation of God,” when God was created, when God was made flesh in Jesus Christ and dwelt among us. Now—now, the next verse would be (to the other churches) commending, but He didn’t commend this church. He had a complaint against it, not a commend. He didn’t commend this for nothing, this Laodicean age. With all the Light that they had, and went back on It, they didn’t need any commending. Uh-huh. They needed a rebuke, and they got it! He had a complaint for this church, not a commend. Now I want to read the 15th and 16th verse here now: I know thy works,…thou art neither cold nor hot: I would that thou were cold or hot. (In other words, “Don’t—don’t just be lukewarm.”) So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. (Hmm!) Is that a commend? That’s a rebuke to this ungodly Laodicean age, the worst of the whole bunch. All the rest of them under torments and everything they had; they had nothing, they was poverty-stricken, wandered about in sheepskins and goatskins, and destituted, and sawed and burned to death, and fed to lions, and everything else, and still held the Faith. And this bunch is “rich and have need of nothing,” and everything else, and a prostitute! That’s right. Now, we got a great big lesson, I hope the Lord helps us in. He— He said, “Because you are neither hot or cold, lukewarm.”
¶261–¶264 What does the messenger to the church…message to the church teach us then, teach—teach us? Not the growth in the Spirit. No, sir. Decline of the Spirit, we have a decline all the time. The method… The—the messengers to the church and the message to every church age condemned denominationism. Every message to the church, the church was constantly on the decline and wouldn’t listen to It. The—the message to the church was disregarding denominations. And it made hybrid Christians, so-called, that’s right, who know nothing about God or the Holy Ghost. That’s as true as I stand in this platform tonight. The fine lukewarm members, only to be spued out of His mouth. Paul warned, the Gentiles was a branch. Now, I want some of you, if you will, to turn to Romans, 11th chapter, the 15th to the 27th verse, just so you can mark it down, you all. And then, being it’s late, I will quote this to you now just before leaving, because it’s a…Now, Romans, if you want to put it down, 11:15 to twenty-…to 27. Paul told them, told, talking to the Gentiles there, the Romans, he said, “If God…” Now, listen as we’re closing on the church ages! Paul said, “If…God did not spare the original olive tree, but cut it off because of unbelief.” Is that right? What caused them to be cut off? Because they rejected Pentecost. Is that right? On the Day of Pentecost they made fun and blasphemed the Holy Ghost. When Jesus was here on earth, He said…They call—called Him, “Beelzebub,” said “He was a devil,” and “He’s a fortuneteller,” whatever more.
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¶216–¶218a What did this angel say? “Come out of her!” Yes, sir. This angel came to the earth, and he come to bring the Light, and he shined the Light around the world. He was a mighty angel. And he come to proclaim the Message of “Come out of Babylon! Touch not her unclean things!” Got a whole cage full of them. Said, “She’s the cage of every hateful bird.” Yeah, she got a cage full of them now, the World Council of Churches, or lodges. She’s got the whole bunch caged up now, they’re all coming together. She become a cage, all right, full of hateful birds. That’s right. Try to talk to one of them one time, just try it, boy, smart in the world’s wisdom, but know no more about God than a rabbit does about snowshoes. That’s right. Just, that’s just it, see, just all they know is some wisdom they can put this and do that in there. But when it comes to knowing Him? Huh! Yeah, got caught in her cage with her dogmas. The protestant churches begin the same, become her daughters, caused this by denying the Word of God. That she does. She denies the Word. And when you accept something else instead of the Word, you deny It yourself. And when you join up in one of them, you’ve also denied the Word. God don’t want you that way, no place of it for the Scripture. Notice, this is the angel of Light, remember, the last angel, it’s the angel in the church age to the Laodicea. It’s the Laodicea messenger, that, it’s the last, because the very next chapter is the 19th chapter, which is the coming Bride. And this is, in the Scripture, the last angel that came to bring Light before the coming of the Bride to go meet Christ. It was the Laodicean Church Age, then. What was the Laodicean Church Age messenger? Calling them out of Babylon! Look! Churches caught in her cage with her, with her dogmas, denying the Word and accepting dogmas. This is the angel of Light to the Laodicean church that had rejected Christ and His Word, for dogma, and had put Him outside.
¶218b–¶219 And He stood at the door, knocking, trying to get in. [Brother Branham knocks on the pulpit—Ed.] See? The church age had rejected the Christ, and Christ is the Word, and had rejected It, and He was on the outside. The only church age that we have of Christ on the outside, knocking, trying to get in. [Brother Branham knocks on the pulpit.] And this angel’s Message, messenger come from God, was echoing his Message on the earth, to “Come out of Babylon! Come out of the organizations!” The Holy Spirit today, the manifestation of the Holy Spirit is that angel trying to get the people back to the Word, ’cause the Holy Spirit will only vindicate the Word. It can’t vindicate dogmas, there’s no life in them. He’s Life. Notice, the Laodicean Church Age had denied Him, rejected Him, and they put Him on the outside. Notice, this angel is the last messenger before the coming of Christ in the 19th chapter of Revelation. The messenger’s Voice! If we notice, when he gave his Voice on the earth, there was a Voice echoed again in Heaven, 4th verse, if you want to read it, all right, 4th verse, the 19th chapter. This messenger on the earth was so inclined with God until, when he spoke it on the earth, God echoed the same thing out of Heaven. What is that 4th-verse translation? What does it mean? God’s Voice speaking to His predestinated people, saying, “Come out of her!” Just exactly what the Voice was! He’s got people all out in there, all out through Babylon. “Come out of her, that you be not partakers of her sins,” yes, sir, out of that dogma and creeds, to the Word made Spirit and Life. Amen.
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¶17–¶21 Tonight, to begin my part of this convention of the speaking, I have chosen a little text found over in the Book of Revelation, you who mark it, in Revelation the 3rd chapter and the 20th verse, I wish to read this portion of the Word: Behold, I stand at the door, and knock: if any man hear my voice, and will open the door, I will come in to him, and will sup with him, and he with me. This text of Revelation here is: The Message To The Laodicean Church. Which I truly believe that, not being a dispensationalist, exactly, but yet I believe that we’re at the end of the Gentile dispensation that was spoke of. And I believe that the Laodicean Church Age was the last church age, and I think that’s where we are tonight. And that’s why I’ve taken this for a text. And some might say, “Why, Brother Branham, isn’t this rather a small text for a—a group of people this size, and for a convention of this caliber, if you just read just a few words in one little verse of Scripture?” But you see, it isn’t the size of the Scripture, it isn’t the size of the reading, it’s what it is that counts. Some time ago in Louisville, Kentucky, a little friend of mine was up in the attic, in an old garret, in the house, and he was fumbling around, the little lad, and he stumbled into an old trunk. And in this trunk he found an old postage stamp, just about one half inch square. And he thought, maybe, with this on his mind that ice cream might come from this stamp, so he hurried down the street to his friend that collected old stamps, and said to this friend, “I found a little, old, yellow stamp, it’s quite old, but I—I just wonder if this stamp is worth anything.”
¶131–¶133 He wants that, that’s God’s desire tonight above everything, is to have His Church one. Knocking at your door, fine ministers, fine clothes, fine cars, fine jobs, and, oh, wonderful Christ standing at the door. Why don’t you let Him in? Let Him come in. Let us bow our heads, just a moment. Let every eye be closed if you will. I just wonder, just before we have prayer, is there some in here would raise your hand, and say, “Brother Branham, I ain’t raising my hand to you, I’m raising it to God, because I—I felt that somewhere along, the last few days, I’ve heard a little knocking on my door. I haven’t lived the life that I should, Brother Branham, I’ve been prejudice, I’m a church member. I—I should have done better, I know I should. I’ve fussed at my neighbors, I’ve argued with different churches about their doctrines, I’ve—I’ve scolded, I’ve— I’ve not lived the way I should. I—I know I shouldn’t have done the things that I’ve done, but by God’s grace I’m going to let the doors open tonight, I’m going to let Him be my Lord from this hour on, and I’m going to mean this, Brother Branham. I’m not raising my hand to you, I’m raising my hand to Christ. I will come, Lord,” and let me remember you in prayer? Quietly now, while everybody is in prayer. Would you just raise your hands all over the building? Oh, that’s it. Set quiet.
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¶78–¶78 On Revelation now, we wish to turn to the 3rd chapter of Revelation, begin with the 14th verse. And we want to read just the portion, it’s a Message to the Laodicea Church Age. And I believe, and I—I suppose most all Spirit-filled people and Bible readers believe, could say amen to that, that we are in the Laodicea Church Age, ’cause that’s the last age. Listen to the Message of the condition of the church at this time. And to the angel of the church of…Laodicea write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works,…thou art neither cold nor hot: I would that thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest thou not that thou art wretched,…miserable,…poor,…blind, and naked: I counsel thee to buy of me gold tried in…fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that thy shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcome, and am set down with my Father in his throne. He that has an ear, let him hear what the Spirit saith unto the churches.
¶243–¶246 And now notice, and you say, “Oh, I…Brother Branham, the Lord…” Well, that’s all right, there was many uncircumcised Philistines went one time, too. And a bunch of Egyptians tried to follow Moses across the—the Red Sea, but it finally…“As Jannes and Jambres withstood Moses, well, we find the same thing in the last day,” the Bible said. Now just a little further. Jesus said here, in this—this age, “Because thou sayest that, ‘I am rich, and increased in goods.’” Just look how we are today, richest the church ever was! And, well, you know, you Pentecostals be a lot better off if you was out there with a tambourine, on the corner, like your fathers and mothers was? But you’ve got better churches than the rest of them now, fastest growing in the world; but where is that Spirit of God that used to be among us? You left out the real thing. “Because you say, ‘I am rich.’” Remember, this is Pentecostal it’s speaking to, ’cause the Pentecostal age is the last age. See, all this revival we’ve had, there is no other organization starting up. There won’t be. This is the end. The wheat’s matured now. It’s come up through the leaves, and stalk, and husk, and it’s out to the wheat now. See, won’t be no more. They started a little Latter Rain, but it just fell right in; anything else will. They’ll…This is the wheat is coming forth. Notice. “And because you say, ‘I am rich, and increased in goods, have need of nothing,’ and knowest not that thou art miserable, wretched, blind, naked, and don’t know it; I counsel of thee…” Oh, my! “I knock at your door.” [Brother Branham knocks on something—Ed.] “Laodicea, I knock at your door, and counsel to come to Me, and—and buy gold tried in the fire; white raiment, that your nakedness not be shown.”
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¶14–¶16 So we approach in His Name tonight, asking that You’ll bless us as we congregate ourselves together to study Thy Word and to know what You have for us in store, for tonight. That we might build up our—our spiritual bodies to a lively Church. A Church where You could live, and walk in, and feel comfortable, walking among Your people, telling us what to do, and know that we’d do it right away. And we love You, Father, but we know we’re not quite in condition yet that You could speak through us just like You wish to. So we pray that You’ll circumcise, that is, cut off all this foolishness, all the surplus flesh away from us tonight, that we might be wholly dedicated to Thee, that Thou could use us at any time. And we pray that that time will be tonight, Father, that You’ll use us to bring forth these nuggets out of the Bible and polish them off and let the people see the reflection of Christ in this great church age. We ask it in Jesus’ Name. Amen. Now, we’ve had the church ages now, on down until tonight’s church age, is the sixth church age. Tomorrow night finishing up the church ages; taken one each night, Monday through Sunday. And tonight, the church age is called the Philadelphian Church Age. And the star or the—the messenger, angel-messenger to that church age, we believe, solemnly, with all of our heart, to be John Wesley. The church age began at 1750 when the Lutheran church age went out, and lasted up to somewhere in 1900, around 1906 A.D., the Wesleyan Church Age. And then, issued in from that, the Laodicea.
¶31–¶35 Now—now if you notice it married here, and then lapped over into that age there. And you notice Luther, last night, come out with a “dead” name, a name of dead, and then “escaped one.” See, it had the dead church from back here, and the escaping of the little remnant that was brought out in this age here. And tonight as we’re ending up the Philadelphian age, it’s bringing in the beginning of the Laodicean age. Then tomorrow night when it goes out of the…just at the end, you notice, the angel appears right at the end time (and just at the end time) to rebuke the church for it losing its first love and how it’s got away from God like they did down through there, the ages. And, at that time, the Rapture comes to take the Church Home, the Church goes up just at the time of the Message. And so we are—we are nearing that age now. Did you get that? All right. See? All right. See, just at the time the—the angel of the church (the messenger of the age) comes in to rebuke them for losing their first love, bring…trying to bring them back. Same thing the messenger does tonight, the angel-messenger comes back to rebuke them (each age like that) for what they had done. So that makes a lapover in each one of the church ages, just lap right over one another like that. Like climbing up a step, it’s laying in laps like that, going up. Now I got just a short piece of history here on the messenger for tonight, of the John Wesley. John Wesley was the star of the age. And he was born on June the 17th, 1703, in Epworth Rectory, England. He was the fifteenth child of nineteen children. John and Susanna Wesley, father and mother. Father, a preacher; mother, a consecrated saint; although with nineteen children to take care of, she found much time through her busy day to teach her children Bible lessons and Bible stories and pray for them. That’s what made the boys what they were. The great song writer, Charles, his brother, who gave the world some of the most inspiring songs we’ve ever had.
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¶48–¶51 Any king, when he’s addressed, he—he—he tells who he is; anybody. “I am So-and-so when I speak to you, you don’t know me. I am William Branham, I’m John Doe,” whoever it is. He said, “I am the first and the last; He that was alive and is dead; and alive for evermore.” Oh, my! The Deity. Here we see Him in His sevenfold personage of His glorified state. In each church age He—He approaches them in a different one of those deities, a different one’s of those glorified states. Now, tonight, He comes with a flaming fire. He’s looking down into Laodicea…or down into Thyatira. This is the age that the church is married into Catholicism and paganism, or Nicolaitanism and paganism wedded together and formed and gave birth to the first church, organized church. And God said that the deeds of the Nicolaitanes (which was in the Ephesians), over in the—the little church of Pergamos became a “doctrine,” and said it was “a doctrine of Balaam.” And Balaam was the one who taught Israel to go over there and commit fornications, or they committed fornications with Moab (which was a lukewarm church member), or the common church, the great organization. And we find out that God said, that Nicolaitane doctrine which was the… take the…put all the power up in a church and set it aside and make it an organization, He said, “You hate it, and I hate it too.” He just keeps saying, “Hate it! Hate it! Hate it!” And it’s come into full swing here. See how the church squeezed out, right up here till just a little bitty thing, and that’s the church we’re on now.
¶224–¶225 Oh, I’m so glad to be living under that branch, aren’t you? Yes, sir. Oh, it’s wonderful. All right, remember tomorrow night now on the age of Phila-…of Sardis. The…?…coming forth of the Lutheran organization, Martin Luther…?…
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